The emaciated villagers of the 1974 Bangladesh famine gnawed at the conscience of a
young professor of economics, Muhammad Yunus, recently returned home from the
United States. In Tennessee on a Fulbright scholarship, he had earned a PhD at
Vanderbilt University and taught economics at Middle Tennessee State University until
civil war brought him back to Bangladesh. There the impoverished people he passed
daily en route to rural Chittagong University made a mockery of the lofty economics
theories he was teaching his students. "Whatever I had learned, whatever I was teaching,"
he wrote, "was all make-believe; it had no meaning for people's lives." As the famine
worsened, he "began to dread the sound of his own lectures." When he realized that a
poor woman toiling all day to make beautiful bamboo stools earned the equivalent of
only two cents, he was moved to take action.
Yunus remained a professor of economics, but began, with the help of his
students, a totally different approach to the poor. He saw that a mere $27.00 could
improve the lives of 42 destitute human beings, so he pulled the money from his own
pocket and gave birth to the Grameen movement. Yunus's plan was to give microcredit,
small loans, to village women so they could earn their living and feed their children. All
loans were to be paid back promptly; individual borrowers organized into groups of five
for psychological and financial support.
Despite endless difficulties (at first women would not talk to him or allow him
into their humble shelters; clerics labeled him an agent of the West, out to subvert Islam;
bankers dismissed his unorthodox ideas), the Grameen movement grew gradually and
steadily, and in 1976 the Grameen Bank was created. As of February 2006 the bank had
1,861 branches in 62,089 villages in Bangladesh with a staff of 17,336. Since its
beginning, the total of loans has reached $5.34 billion with a loan recovery rate of 99
percent. So far this year the number of borrowers has reached almost six million, 96
percent of whom are women. In its entire history, the bank failed to make a profit in only
three years: in the 1983 start-up year, and in 1991 and 1992, when borrowers were
reeling under the catastrophic effects of the massive cyclone of April 1991.
Over the years the Grameen movement has spread to both rich and poor countries
including the Philippines, Malaysia, South Africa, and the United States, where the bank
makes loans to native Americans and the poor of Chicago and maintains
a foundation office in Washington, DC. As the system was developed and refined, micro-
borrowers and micro-savers moved into bigger enterprises: fisheries, textiles,
and cell phones in Bangladesh. Social and financial services followed with the Grameen
Health Program, Grameen Securities Management, and programs for education,
retirement, and the elderly-and, for the poorest of the poor-beggars.
In establishing the Grameen Bank (Grameen comes from the Bengali word, gram,
meaning "rural"), Yunus opposed traditional banking practice and international aid
agency programs at every turn, rejecting loans from the World Bank (because the
organization would not respect his methodology) and refusing international aid agency
training programs (because of his belief that all human beings have an innate skill, and
that instead of wasting time teaching the poor new skills, aid-givers should "make
maximum use of their existing skills").
Yunus believes firmly in the "integrity, honesty, and creativity of the poor."
Attending Grameen meetings all over the world, he realized "how resilient and creative
human beings can be when given the chance." To earn the confidence and respect of the
poor, Yunus insists that all staffers stay close to the borrowers, one on one, in the very
heart of the villages. Grameen workers are immersed in "the Grameen culture and the
culture of the poor"; they are taught to appreciate "the unexplored potential of the
destitute." Staffers walk or ride bicycles in order not to intimidate the rural borrowers.
For Yunus, banks and international agencies are too distant; their "high salaries and
cushy benefits tend to dull one's compassion for the poor." The Grameen culture nurtures
an atmosphere of "tolerance, diversity, and curiosity," emphasizing problem-solving and
political and social awareness.
Muhammad Yunus, more than once recommended for the Nobel Prize for peace
or economics, is sometimes criticized for unrealistic idealism. He wants people,
especially economists, to change their preconceived notions of the poor: "When the
policy makers finally realize that the poor are their partners, rather than bystanders or
enemies, we will progress much faster than we do today." Credit, he believes, "should be
accepted as a human right"; economists fail to "recognize the powerful socioeconomic
implications of credit."
Such views have led Yunus to envision a totally new world order. "Grameen," he
writes, "is committed to social objectives: eliminating poverty; providing education,
healthcare, and employment opportunities to the poor; achieving gender equality through
empowerment of women, ensuring the wellbeing of the elderly. Grameen dreams about a
poverty-free, welfare-free world. . .[Yunus] wants to promote social
consciousness-driven enterprises to compete with greed-based enterprises." Such a move
can promote "a challenging field for all good people who want to pilot the world in the
right direction."
Grameen's success has prompted a global microcredit movement. The United
Nations declared 2005 the International Year of Microcredit. Many organizations which
in the early years dismissed Professor Yunus's plan as impractically visionary now
sponsor microcredit programs of their own. Microcredit has been described as a
formidable weapon against poverty, rivaling education, free trade, public health services,
and the growth in women's rights in lifting people above the poverty level. Recently the
Grameen Foundation opened a regional office in Beirut for the management of all its
microfinancing programs in the Middle East and North Africa.
For his role in giving microcredit legitimacy, Professor Yunus has received
countless prizes from at least 20 different countries in Europe, Asia, and South America.
He was awarded Bangladesh's prestigious President's Award in 1978, the Aga Khan
Award for Architecture for his design for the Grameen Bank's Housing Program in 1989;
Vanderbilt University's Distinguished Alumnus Award in 1996, and in 2004 several
awards for his contributions to social and economic change: the Economist Award for
Social and Economic Innovation, the World Affairs Council Award for Extraordinary
Contributions to Social Change, and the Leadership in Social Entrepreneurship Award
from the Fuqua School of Business at Duke University.
The Grameen movement has spawned a number of books, and Muhammad
Yunus's own autobiography and history of the Grameen Bank, Banker to the Poor:
Micro-Lending and the Battle Against World Poverty (1999, 2003), has been translated
into Arabic, Chinese, Dutch, English, French, German, Gujarati, Italian, Japanese,
Portuguese, Spanish, and Turkish.
"Poverty, Yunus wrote, "is the denial of human rights. I see no reason why
anyone in the world should be poor."


