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Follow-Up Report
on the
Workshop:
American Studies in the Middle East
Held on Tuesday, 20 December 2005
in Conjunction with the conference
"America
in the Middle East / The Middle East in America"
The
Prince Alwaleed Bin Talal Center for American Studies and
Research
American University of
Beirut
This workshop brought together scholars of American
studies--and representatives of American studies
programs--from the Middle East and North Africa, along with
scholars from Europe and North America, to discuss what
American studies can be in the Middle Eastern context. It
combined brainstorming, critical analysis, and planning.
Participants examined common issues, concerns, and prospects
and considered future collaboration, coordination and
interaction within the region and beyond.
The workshop, co-chaired
by Marj Henningsen and Patrick McGreevy, proceeded in
two phases. During the first phase, each participant chose
one of four subgroups focusing on different aspects of the
session theme. In these discussions, participants generated
and evaluated ideas, using large sheets of newsprint paper
to list ideas and summarize conclusions. Each subgroup
reported their conclusions during the second phase and the
entire group then participated in generating and evaluating
additional ideas, and assessing areas of agreement.
This document is an
attempt to summarize the discussions that took place during
both phases of the workshop.
Subgroup 1.
Identifying problems, concerns, limitations, and possible
solutions
The questions.
What are the most pressing
impediments facing American studies scholars and programs in
the Middle East? Access to books and other teaching and
research materials? Faculty expertise and training?
Isolation (alienation?) from the object of study?
Employment prospects for students? What are possible
solutions to these problems? In what way might
collaboration—within the region and beyond—help address
them?
Issues discussed.
Problems and impediments differ
significantly among countries and institutions. For some,
the availability of books and other materials written in
English is paramount, particularly material suitable for
introductory courses. In other places, centralized
government control over curriculum is the most pressing
roadblock. Language issues are crucial in some
institutions; students may have difficulty reaching a level
of competency in English sufficient to deal with complex
interdisciplinary topics. Like American studies programs
all over the world, there is the problem of an
interdisciplinary program in discipline-bound institution.
The tendency to focus on disciplines and content within
disciplines often prevents the kind of cross-discipline
engagement that is needed. Often, there is a lack of
understanding of what American studies has been and might
be. A host of issues related to program initiation and
growth confront many institutions in the Middle East.
Employment for those trained in American studies is another
important concern. Finally, there are often entrenched
preconceptions about “America” which present a challenge to
the project of attending to complexity.
Increased collaboration
both within and beyond the region and across departments
within an institution might address many of these problems,
particularly resource constraints and issues related to
program initiation and growth. Because of the unfamiliarity
of interdisciplinary approaches, some suggested that there
needs to be as much focus on process as on content within
courses as well as when writing program curricula.
Interdisciplinary faculty seminars provide one way of
overcoming traditional disciplinary barriers and developing
faculty expertise and interest.
Subgroup 2. Issues
of academic independence and political contexts
The Questions.
What are the main pressures
affecting the academic freedom of American studies scholars
and programs in the Middle East? To what extent do these
pressures come from the cultural context, the state, donors,
or U.S. public diplomacy initiatives? How do we balance the
need for resources with academic integrity? How do programs
define their missions? Do pressures affect the process of
defining missions and/or their implementation?
Issues Discussed.
Participants identified many kinds of pressures on American
studies programs. All agreed that placement within the
academic institution is crucial, especially with regard to
maintaining an interdisciplinary focus. There was a
divergence of experience regarding pressures from beyond the
university. Some programs found it essential to maintain
clear independence from the U.S. government and its embassy
in order to overcome the suspicion that an American studies
program was somehow part of a public diplomacy effort to
create support for U.S. policies. In other contexts,
scholars found it crucial to work closely with their local
U.S. embassy; program viability in some cases depended on
the resources embassies provide, particularly through the
Fulbright Program. The divergent experiences suggest the
importance of particular individuals who have powerful
positions within embassies and universities. There was a
great deal of discussion about the Fulbright Program; some
participants had served on review panels and suggested that
it was possible through such participation to help guarantee
that the process was not politically biased. Another kind
of external influence can come from collaborations and
exchanges with overseas universities; however, since such
connections are academic in nature, they usually provide
more flexibility. Donors may also pressure American studies
programs to move in certain directions, particularly if they
must be asked for frequent contributions. Another potential
problem is that even if there is no explicit pressure,
faculty involved in American studies programs may
self-censor their activities to preclude problems. The
worry is that external pressure may affect research and
teaching in terms of choice of topics or approach. There
was considerable agreement that programs must remain
critical, that they must attend to complexity and avoid
simple binary schemes that demonize rather than seek to
understand.
Subgroup 3.
Prospects for distinctive contributions
The questions.
Are there unique advantages—with
regard to research and teaching—of viewing America from our
unique vantage points? Are certain things more visible?
Despite our problems and limitations, does this create
distinctive prospects? What are these possibilities? How
can we develop them?
Issues discussed.
Who you are matters as much as
where you are. Many scholars and teachers of American
studies in the Middle East and North Africa are U.S.
citizens who have spent most of their lives in North
America. Others are natives of the region, but may have
spent considerable time in the U.S. Although we are all in
the Middle East now, we are differently situated and our
vantages provide distinct opportunities and difficulties.
Edward Said suggested that the exile is contrapuntally
conscious of at least two places, an awareness that can
“diminish orthodox judgment.” Yet the ubiquitous presence
of America in the Middle East means that natives of the
region, and particularly those with a scholarly interest in
American studies, are also aware of at least two places.
Being outside of the U.S. doesn’t give us clear vision, but
perhaps we are more likely to notice certain things than
those inside. There are certain areas of U.S. culture that
are of great interest here: the place of Arab, Turkish, and
Iranian Americans to be sure but also that of African and
Native Americans. Another strong interest is the history of
U.S. interactions with Latin America. W.E.B. Dubois spoke
about what was visible from the vantage of disadvantage.
The sort of double vision many scholars of American studies
in the Middle East possess means that they experience a
constant juxtaposition—between America and the Middle East,
wealth and poverty, global power and nearby violence, the
fractures of modernity and attempts to reconstitute purity.
Many participants suggested that this consciousness makes
every new transmutation of American exceptionalism very
transparent. It also makes it clear that America can only
be understood via an attention to global issues of power and
culture. They also agreed that collaboration among Middle
Eastern American studies scholars was one way to further
develop distinctive perspectives on American studies.
U.S. citizens in the
Middle East are often expected to represent America
synecdochically, as if their insider status provided instant
authenticity. An interesting question is to what extent
have U.S. citizens presented themselves this way, and to
what extent is this a demand from students and others? This
is particularly problematic for whites who often have been
presented as “true Americans” vis-à-vis non-whites.
Although U.S. public diplomacy efforts attempt to present a
multicultural image of the country today, white men have
historically dominated the political, economic and cultural
spheres to which people in the Middle East have been
exposed. It is any surprise, then, that young Arab students
will pronounce that “Americans are racist”? Clearly, such
students are not thinking about African-Americans,
Asian-Americans or Arab-Americans. At such moments, some
students will mention the modes of racism and demonization
that pervade there own society. Hence, teaching American
studies in the Middle East—like teaching Middle East Studies
in the U.S.—always involves a reflexive examination of the
local context that can be pedagogically fruitful.
Subgroup 4.
Strategies for collaboration
The Questions.
How might Middle Eastern scholars
of American studies maintain contact with each other and
with colleagues outside the region? How might they increase
collaboration both within the region and beyond? What
resources might be available to meet this goal? Should we
consider the establishment of a Middle East American Studies
Association? What should be our relationship to other
American studies associations?
Issues discussed.
There is currently very little
collaboration or even connection among American Studies
programs and scholars in the region. Individual programs
and institutions have developed overseas links, particularly
with U.S. institutions. The University of Jordan has a
strong connection with the Fulbright Program which also
initiates connections with the Fulbright Scholars’ home
institutions; they also have an exchange program with UNC.
The Lebanese Emigration Research Center at Notre Dame
University (Louaise, Lebanon) maintains a large database on
Arab-Americans; this encourages exchanges on related issues;
the center also has a regional chapter in the U.S. Al-Quds
University (Palestine) has an M.A. program in American
studies that takes advantage of connections with the
Fulbright Program and the Arab-American Center in Dearborn,
Michigan. The American Studies Association (based in the
U.S.) has a program to link U.S. programs with overseas
counterparts, but has very modest funds to support it.
American Studies scholars from several Middle Eastern
universities have participated in the International American
Studies Association which is very eager to create
interaction among scholars outside the U.S.
Interest in American
studies is growing in the Middle East. There are relatively
new programs in Qatar, Bahrain, Iran, Jordan, Palestine,
Egypt and Lebanon. Perhaps the field of American studies is
growing faster here than anywhere else. What can be done by
way of collaboration and coordination within the region?
Participants offered several suggestions: exchanges and
visits of faculty (and perhaps students); video
conferencing; coordinating tours of visiting scholars so
that many institutions can benefit. Given the growth of
American studies in the Middle East, and the difficulty of
recruiting U.S. scholars to teach here, a Ph.D. program
might eventually be possible, perhaps in coordination with a
U.S. institution.
On a more mundane level,
the participants agreed to create a common email list to
allow this conversation to continue. This document can be
one point of departure. CASAR is tentatively planning a
second conference for December 2007.
Finally, we discussed
the idea of forming a Middle East American Studies
Association. Most agreed this was premature. One reason is
that we couldn’t agree on how to respond should Israelis
scholars or Israeli programs wish to affiliate.
Transcriptions from
Conference Worksheets
Subgroup 1
Identifying problems, concerns, limitations, and possible
solutions
Problems &
Aspects:
-
Programs in place
-
Proposals and growing
-
Planning
Major Problems:
-
Establishing an interdisciplinary program in a
discipline-bound institution such as a university
-
Beliefs and mindset
-
Interdisciplinary planning needed
-
Outreach to other disciplines is tough because of
institutional boundaries
-
Governmental impact--centralized government control over
curriculum / programs
-
Curriculum development is often not oriented toward
interdisciplinarity
-
Job
prospects are often not clear for such programs
-
Language of instruction
-
Political beliefs / biases related to “American Studies”
-
Paucity of good introductory materials
Solutions:
-
Break
down traditional barriers
-
Bilingual approach moving toward multi-lingual
-
Focus
on process as well as content in interdisciplinary
courses
-
Try
to create programs that are more like area studies
programs (as opposed to traditional etc.)
-
Lack
of common definition of what American Studies is
-
Well
designed – aligned courses
-
Interdisciplinary faculty seminars
-
Global Studies
-
Centers can be independent but use resources of other
departments
-
Courses / programs need to be seen through the “eyes” of
the Middle East. We need to be comparative.
Subgroup 2
Issues of academic independence and political contexts
-
Sources of funding
-
Pressure of embassy
-
Significance of individuals
-
Review panels for choosing Fulbrights (should be open /
freedom of information)
-
More
flexibility in not depending fully on embassy /
collaborating with American universities
-
Presenting complexity of criticism--escape “us vs. them”
or “U.S. vs. Arabs”
-
Politicization in choice of subject
-
Sensitivity about religion / taught from biased view
-
Complexity of religious life in America; suspicions
about ulterior motives
-
Questions of where to house American Studies / making it
interdisciplinary
-
Professional awareness of campus limitations
Subgroup 3
Prospects for distinctive contributions
-
Objectivity / authenticity (the position of the scholar)
-
Looking at different areas of U.S. culture; avoiding a
simplified unitary view
-
De-privilege the North American / White
-
Question the term “Anti-American”
-
Address the global / local
-
Making connections among diverse aspects of “America”
-
E
Focus on exceptionalism and the Western tradition
Subgroup 4
Strategies for collaboration
Jordan:
-
Fulbrighters bring lots of resources, help with course
design
-
U.N.C.
(2-way exchanges)
-
Video
conferencing (for students), teaching methods
Notre Dame
University
-
One-to-one exchanges – subject specific – Arab-American
Database.
-
Regional chapter of ASA
Al-Quds
-
Fulbrighters
-
Graduate Students
-
Connections with Arab-American Center (Dearborn, MI)
-
Undergraduate and Graduate (More varied / research
oriented to U.S.)
Collaboration
-
Nothing in the region now
-
Fulbrighters can travel, circulate country, region –
int’l hierarchy
-
Bilateral links
-
MEASA
too wide – AUB?!
-
Networking through website, e-journal
-
Publishing house in region (in American Studies)
-
Ph.D.
in American Studies (dual / joint with US)
-
Exchanges between regional campuses
-
Scholarship fund
-
Fundraising
-
Video
conferencing
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